What if Congress Feared the Lord??!

For those who think that fear is always bad, think about how different the “stimulus package” would be if Congress feared the Lord.

What if Jesus, clothed in His majesty, was seated at the committee table as bills were being formulated or at the front of the House and Senate when they were being debated and voted on?

According to Rev. 1, the scene would look like this. “His head and hair were white like wool, as white as snow, and his eyes were like blazing fire. His feet were like bronze glowing in a furnace, and his voice was like the sound of rushing waters. In his right hand he held seven stars, and out of his mouth came a sharp double-edged sword. His face was like the sun shining in all its brilliance.” (Re 1:12-16 NIV)

When He walked into the room, they would probably not need a gavel to call the session to order. The response of the Apostle John is recorded in the next verse, “When I saw him, I fell at his feet as though dead.” (Re 1:17 NIV) I would say that this response conveys some fear, wouldn’t you? If the apostle closest to Jesus at the Last Supper, the one who stayed near Him at His trial and at the cross, responded with such dread, how much more might those who have substantially more reason to fear?

Imagine the scene in the Senate if Jesus walked in at the beginning of the session on the stimulus package!! Sen. Barney Frank suddenly remembered another meeting that took precedent. However, he got trampled while trying to get through the door and ended up in the emergency room.

As the senator arose to introduce the bill for the funding of abortion, the flaming eyes turned toward him and a quavering voice was heard saying, “Mr. Chairman, we have decided to send that bill back to committee.”
The sponsor of the pro-homosexual bills could not be found. A colleague reported that he had to use the restroom.

By this time, fear of the “Presence” in the front of the room had cleared heads and focused minds to the awareness of their ethical responsibility to make decisions for the benefit of the country and not their self-serving agendas. This led to the tabling of the political payback bills such as those funding ACORN.

The “pork” bills began to be introduced, but when the a senator began to list reasons why these were really for the benefit of the country, it appeared that Person in the front of the room was about to stand to His feet. The debate stopped immediately and the remaining 52 senators, just one over the quorum, unanimously voted down the bill.

It was now 9:30am, and it appeared that all of the discussion on the stimulus package ready for discussion had been addressed. Senator Harry Reid looked anxiously over at the glorified Christ and asked nervously, “Do you plan to be joining us tomorrow.” His burning gaze turned toward Senator Reid as He pronounced, “I plan to be here every day.” Senator Reid wilted under the gaze and with the all his remaining strength mumbled that the committees had a lot of work to do and that the session was adjourned.

The reality is that Jesus is at every session of the Senate and House. But because the members of Congress cannot see Him, most do not fear Him. Just think of the difference that it would make if they did. That would provide that ultimate stimulus for our nation.

Have you ever thought of what it is like to be in combat? Perhaps you have had that experience. However, most have not. Imagine what it is like to live in an area inhabited by enemy soldiers possessing the weapons, training, and intent to destroy you.

Living in that environment would alter our demeanor. We would act with greater seriousness and intensity.

This sobriety and intensity is found especially in a leader, who has responsibility for the welfare of those under him. He must maintain an attitude that gets their attention, make them aware of danger, and that motivates them to carry out orders.

“Would you mind bringing some ammunition with you, that is, if its not too much of a burden,” is going to get people killed. Running out of ammo in the middle of the battle because in was inconvenient to carry would spell disaster.

Jesus lived in a combat environment. Scripture tells us that His enemies were looking for a way to kill Him, and they would succeed. More sobering yet was the fact that Jesus had to die to win.

The battle He was fighting was not with the Jewish leaders or the Roman soldiers, both of which would participate in His death. Rather, He was engaged in a cosmic struggle with Satan and the forces of darkness for the souls of human beings.

He asserted that He was meek (Matthew 11:29), but, as previously noted, meekness is not gentleness or mildness, nor was that His demeanor. Rather, He conveyed the intensity and directness of a leader in combat.

As such, He was no Mr. Rogers. His interaction with His disciples resembled that of a Marine Corps drill sergeant. He knew that the welfare of His disciples depended on their attentiveness and obedience.

Scripture often reminds us that we are also involved in warfare. Scripture refers to us as soldiers and calls us to fight. We, too, are also dealing with matters of eternal life and death.

This being the case, living in a combat zone as we do, it would be dangerous to think that gentleness and mildness should be our normal operating mode, as many evangelicals do. Mr. Rogers cannot be our model. This demeanor does not convey the seriousness of the situation. It does not get people to stop deadly behavior. They does not motivate people to life-saving action.

For example, gentleness does not get done the job of discipleship. “I know that for the last three weeks have talked about the need for you to be in Scripture, and you have not made it yet. Don’t let that discourage you. Maybe you will get to it this week.”

How about, “Friend, do you know that the Devil is out to destroy you. You have failed to get to your Bible for two weeks, now. You had better get to it this week or you could be in real trouble. You are wondering around the battlefield without your steel helmet and your weapon. You are going to get yourself killed. Tell me what is so much more important.”

Sure, there are occasions for gentleness, and we see Jesus convey that quality at times. But most of the time He was tough, and we need to be as well if we are going to develop a mature, effective army of Christian soldiers.

Gentleness and mildness are producing spiritual wimps that are losing the battle with the world, the flesh, and the Devil. We could use an evangelical reformation that will replace gentleness with gumption.

The virtual Christianity embraced by most American evangelicals constitutes a bubble that is about to burst.

In my previous post, I compared contemporary evangelical Christianity to a nanny state. A majority segment of evangelical radio, television, and books describes a relationship between the believer and God in which God accepts us unconditionally. Therefore, as with a governmental nanny state, we get all the benefits and have no responsibilities.

I further described this arrangement as virtual Christianity, since it finds no reality in Scripture or in real life. Hundreds of passages expose its error. Many of my previous posts demonstrate the error of this perspective.

This virtual Christianity is problematic on any number of counts. One of its major faults is its inability to produce strong Christians, strong men, strong fathers, strong leaders.

Europe provides a graphic display of the inability of nanny states to produce strong leadership. They stand idly by as Muslims take over their countries, either feeling impotent to do anything about it or not caring. Both are signs of weakness.

Feeling impotent is an evident indication of weakness. Standing by, wringing one’s hands, while others invade and take over their supposedly sovereign states, is not a picture of strength.

Not caring represents an even greater weakness. It reflects the deterioration of the soul described by Aldous Huxley in Brave New World, which leaves the inner person caring for nothing by self-gratification. Socialistic Europe is willing to have Islam take over in the future if it can have its state supported short workweek and long vacations in the present.

We find the evangelical church in America, with its nanny state, producing the same weakness of character. It is reflected in our President’s lack of resolve in protecting our borders. It is reflected in the fact that of the strongest leaders on the horizon, most are Catholics or Mormons, and few are evangelicals. It is reflected in many of the characteristics of the evangelical church uncovered by Barna.

Several days ago on a Christian radio program, a man who had been converted from Islam was asked why Christian women marry Muslim men, a good question, especially in light of the many serious downsides of doing so. His answer was that these women view Christian men as wimps, while they find a strength in Muslim men.

Why does a nanny state, be it political or spiritual, produce wimps? The answer is simply this: the stronger ones cause, the stronger ones personality.

Muslims may be misguided, but they believe that they have a cause worth dying for. This gives them a strength lacking in the West, both in secular and evangelical circles. While they are blowing themselves up for their cause, we (both secular Americans and evangelicals) are preoccupied with the latest movie—another expedition into our world of virtual reality.

Mahmoud Ahmadinejad recently pronounced that the United States is a sunset civilization whereas Iran is a sunrise civilization. Judging from the strengths of personality of each, I tend to agree with him.

Many of the experts predict that catastrophe will soon fall on the United States—another 9/11, or even worse. We are like the population in Brave New World, living in virtual reality, both spiritual and otherwise, unaware and unconcerned that the enemy is about to burst our virtual bubble.

The solution must begin with the church trading in the comforts of its nanny state, it’s virtual reality, for biblical reality, for the recognition that God demands righteousness from his people and will judge them if they do not produce it.

I believe that the church in America ultimately will break out of its bubble of virtual reality. The question is what that will take. Will the preaching and teaching of the Word of God bring us to reality, or will it take a horrible disaster?

9/11 woke us up—for about a week. Apparently it will take something far worse than that. That leads to the follow-up question. By the time something sufficiently terrible to get our attention comes along, will it be too late to salvage life in America as we know it?

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