Evangelical Reformation

We tend to see fear in a totally negative light. As noted in our last message, fear can be a destructive emotion. However, the Bible asserts that some fear is necessary and beneficial. How so?

In Proverbs 1:7, Solomon teaches us, “The fear of the LORD is the beginning of knowledge.”

Consider the importance of knowledge to your life and wellbeing. If fear really is the fountainhead of knowledge, fear is of vital importance—it is a source of great blessing.

But what is the connection between fear and knowledge?

The relationship between the two begins with the unflattering reality that we are all inclined to pursue the various forms of self-gratification. John summarizes these as the lust of the flesh and eyes and the pride of life. We all crave the good feelings that stem from these sources.

Sometimes this gratification is legitimate. A good meal or making love with one’s spouse are God-given sources of pleasure.

However, we tend not to be satisfied with self-gratification only when God says it is okay. We desire it whenever we can get it. People tend to eat too much or desire pleasure from someone who is not their spouse, even it that entails an indiscrete analysis of the anatomy of an indiscrete NFL cheerleader.

Since God’s Word tells us where those boundaries are, why do we need fear to gain knowledge? We can get knowledge right out of the Bible, and we can also glean it from observing what does and does not work in life.

Well, that’s true as far as it goes. That is the way it should be. However, this does not consider the human malady cited above. The reality is that our thirst for gratification incites us to rationalize.

I can easily give you five reasons why I should eat that second piece of chocolate cake. The hostess made it especially for me, and I want her to know how much I appreciate it. Or the second coming may occur tomorrow, in which case I would have missed the opportunity needlessly. Etc.

If they sound like a stretch, I guarantee you that both of us have employed rationalizations more idiotic than those and really believed them to be valid at the time. And as time goes on those irrational rationalizations become well-established principles for living.

In other words, we have corrupted knowledge. We are guiding our lives based on lies devised by our rationalization and that of other people. Our favorite Bible teachers are those who can validate our rationalizations with Scripture.

This is where fear helps us. It keeps us from trifling with God’s Word. If we really believe that God deals severely with those who bend His teachings to enable self-gratification, we tend to be more honest with His Word. In other words, we develop a worldview based on genuine knowledge rather than self-serving lies.

In contemporary society, when Christians legitimize watching movies containing nudity or assert that it is okay to be angry with God, they manifest a lot of truth bending that reveals the absence of fear.

Though fear may be an unpleasant emotion, it would clear their heads, straighten out their worldviews, and save them a lot of trouble in the long run.

Next week’s topic addresses another benefit of fear.

But what about fear of poisonous spiders or crossing unsafe bridges? The point is that some fear is healthy.

FDR told us that “we have nothing to fear but fear itself.” For the approximately 418,500 American who died in WWII, his assurance rang hollow. They did have something to fear as did their families.

Fear is not necessarily a psychological illness but rather can be an indication of health. The person with the “No fear” sticker on his truck probably misses that point. But most Americans do as well.

On the eve of the inauguration of a new President who will head up the most liberal government this country has ever known at a time of great national peril, my greatest fear today is the lack of fear among Americans over the condition and future of our country.

Most conservatives think that we are headed in a bad direction, but they convey an underlying attitude that ultimately things will come around. It’s sort of like watching a movie. The situation tends to get scary in the middle, but no need to get scared because you know that it will all work out in the end.

What is the basis for this confidence? Some would say, “Well, it always has worked out.” They overlook the reality that history, including recent history, is full of accounts of populations that have fallen prey to terrible plights.

Others place their confidence in our national character. “We’re Americans. We are survivors. We always have and always will.” To quote the investment disclaimer, “Past performance is no guarantee of future results.” A case could be made for the position that we are not the nation we used to be, morally, economically, and in many other categories, and therefore we have no basis for expecting the same outcome as before.

Some place their hope in the Lord. We need not fear because we are trusting in God. I have even had Christians get angry with me and label me as faithless because of my fear. However, I fear because I do believe. Scripture tells us that the fear of the Lord is the beginning of wisdom and the beginning of knowledge.

Many evangelicals are not fearful because they have concluded that the fear of the Lord means “reverential awe.” As one well-known Christian writer stated, “We should never fear God.”

However, the biblical words related to the fear of the Lord are the plain old Hebrew and Greek words for fear. Many skilled expositors have tried to make the fear of the Lord mean something else, but it does not.

Others set up a straw man by asking, “Are you suggesting that we should be cringing in God’s presence? I had a wonderful father. When I was playing it straight I was perfectly comfortable in his presence. However, when I was living in disobedience I was fearful. That is what Scripture is telling us about our relationship with God.

In 1965 Billy Graham wrote a book entitled World Aflame. In reading the chapter on the sinful condition of America, his wife, Ruth commented, “Billy, if God doesn’t come soon and bring judgment upon the United States, He’s going to have to apologize to Sodom and Gomorrah!”

Our nation is far more wicked today than in 1965. However, we are far less concerned about God’s judgment than was Ruth Graham. Why?

Sometimes fear is a phobia, a sickness. Sometimes a lack of fear indicates pathology. I would challenge you to read the 27 passages in Scripture that speak of the fear of the Lord and decide whether our lack of fear indicates whether we are healthy or sick.

Recently leaders of the Muslim community wrote an open letter addressed to Christians entitled “A Common Word between Us and You,” calling us to work together for the common good based on the mutually shared commitments of both communities to love of God and of neighbor. A group of Christian leaders, including some evangelicals, formulated a response that they called “Loving God and Neighbor Together.”

My purpose in this post is to express the following concerns related to this Christian response:

• “A Common Word between Us and You” keeps referring to a line from the Koran regarding God which asserts that “He has no associates.” That sounds very much like a repudiation of the Trinity and the deity of Christ. Though this term is discussed, this discussion does little to assuage concerns that this language might constitute a rejection of Christ’s deity. We must have their assurance that this is not the intent of this language before we proceed. We must insist on that as a condition for working together.

• The “Loving God and Neighbor Together” response extends a groveling apology about the Crusades— a misguided attempt at humility. As we look over the history of Islam and Christianity, we have done substantially better than they have in conveying the love of God and neighbor. Had they begun by owning up to their shortcomings, perhaps this response might find warrant. They did not. Therefore, this apology leaves the impression that Christianity has failed in the area of love while Islam has succeeded. Though the church’s record is stained, it has done a far better job of manifesting love of God and neighbor than any other institution in history. Therefore, such an impression impugns the name of Jesus, the Lord of the church.

• This misrepresentation of the record leads to my third objection to the Christian response. “A Common Word between Us and You,” which recounts the commitment of Islam to love of God and neighbor, fails to address the deafening silence of the Islamic community in the face of atrocities committed in the name of their religion. If they believe in love of God and neighbor, where is their condemnation of their Islamic brothers who are murdering innocent people in cold blood, and continue to do so? Where is their disassociation from them and from their behavior? Though there has been some denunciation, it has been far too weak to be meaningful. I remember the memorial service convened in Washington, DC, after 9/11, which included a Muslim cleric. I waited for any repudiation at all of the horrendous deeds that have been perpetrated in the name of Allah. None were forthcoming. Nor does this document seem to notice the continuing atrocities. To write this letter to us without first addressing that issue, and without addressing it in the letter, represents the grossest form of insincerity, especially since the bloodletting in the name of Allah continues. And what of the Muslim nations that make becoming a Christian a crime or the inequities of sharia law or the widespread preaching of hate? This unloving behavior that seems to be an integral part of the practice of Islam in much of today’s Muslim world should have been addressed in any Christian response. Where was it? What is the point of dialogue about love if they are not willing to display love of neighbor by confronting the ongoing, widespread destruction of neighbor by their fellow Muslims? The failure of the Christians responding to their letter to address this issue constitutes a betrayal by them of brothers and sisters in Christ and others who suffer mercilessly at the hands of Muslims with no significant outcry from the Muslim community or its leadership.

It is my hope that stronger evangelical leadership will rise up to provide a better response to this offer to work together extended by Islamic clerics.