Archive of March 2005


It was Thursday morning and we were sitting in a large circle in a church Sunday school room praying for the various needs that were on our hearts. The group consisted of people involved in various types of church work. At the outset we had gone through the normal sharing of prayer requests. There seemed to be substantial concern for Jeremy, a fourth-grader who had contracted a cold that was bad enough to keep him from school. Prior to going to prayer, I mentioned that I was deeply burdened about a report I had heard just that morning that about 5000 of our brothers and sisters in Christ in Indonesia had been slain because of their identification with Jesus. I indicated that the incident was still going on and that there was no way at this point to determine the final outcome.

During our prayer time those gathered prayed for numerous items that had been mentioned. Several remembered Jeremy, including one person who irresponsibly let it slip that Jeremy’s cold was not only keeping him from school but causing him to miss his field trip, eliciting an audible gasp from the group as they reflected on the depth of suffering through which Jeremy was passing. No one prayed for the Christians in Indonesia.

In my experience this is a typical response from evangelicals to the plight of persecuted brothers and sisters around the globe. Certainly some deeply care and are doing what they can on behalf of those who are suffering. But they are the exception, so much so that many in the Jewish community are amazed at our indifference, recognizing that the Jewish community would be far more vocal and proactive should members of their own community suffer such persecution.

In one sense the issue is knowledge. Many evangelicals are unaware of the extent of persecution of Christians around the globe or of the specific instances. However, at a deeper level information is not the real issue. I say this because the information is easily available to anyone who cares to look for it. For example, numerous web sites carry accurate and frequently updated accounts. One good one is Compass Direct. The fact is that evangelicals lack the information because they lack interest. Some evangelical leaders such as James Kennedy and James Dobson have made attempts to raise evangelical awareness regarding persecution. However, the interest level apparently has never been sufficient to warrant maintaining this focus.

With our resources and capacity for political influence, were evangelicals committed to help their brothers and sisters around the globe who are being persecuted, they could make a substantial difference. In comparison with our capacity to help, our actions have been paltry at best.

In my previous entry I was making the point that the evangelical community is in need of reformation. This numbness to the sufferings experienced by many other members of our body represents yet another symptom of evangelical sickness. A major interest of this blog is to identify our ailments so that we can suggest biblical cures. These ailments impact us all, so I hope you will visit again tomorrow.

There is good news and bad news for evangelicals. The bad news is that the evangelical community needs reformation. The good news is that reformation is already beginning to occur.

We need reformation because we have been infiltrated by the secular culture. That infiltration has impacted evangelicals at many levels: our thinking and worldview, our attitudes, our behaviors, our churches, and our culture as an evangelical community.

Some of the changes have actually been good. Usually change occurs because a problem exists. However, the nature of the change may not be good. A teenager girl may decide to leave home because her home life is horrendous. Getting away from her mother’s abusive live-in boyfriend is a good thing. Moving in with her boyfriend is a bad thing. The evangelical community of the 50s had its flaws, and some of the characteristics of the contemporary evangelical community are more biblical and preferable. For example, it seems to me that today’s evangelicals are more open about their faith, more comfortable and willing to talk to others about their relationship with Jesus Christ—not just about church, but about Jesus. We have loosened up on a lot of counts, and that happens to be a good one.

However, we have ingested lots of bad stuff that has produced unbiblical qualities that are devastating to us as a community. I am probably the 753rd person that has mentioned to you that the evangelical divorce rate is as high as if not higher than that of the secular world. George Barna’s web site includes this information on a lot of other statistics reflecting that the evangelical community is in serious trouble. We may tire of hearing about the divorce rate, but it is a reality, and a significant one. And it is only one of many symptom reflecting that the evangelical community is not well.

In future blogs we will be discussing these symptoms and what has produced them. We will also be talking about solutions and some of the really great things already happening that are starting to move us toward spiritual vitality.

If you are an evangelical, the pathologies of the evangelical community are impacting you in virtually every aspect of your life, including your personal well-being and relationships. Therefore, I hope you will keep visiting the site so that you can identify these viruses and the antibiotics that restore your vitality.

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